Embodied – Colossians 3:5-11

The following post is the manuscript of a Sunday teaching I delivered on May 10, 2020.

On the opposite wall from me hangs a sign that says “Family — where life begins & love never ends.”

You probably have a few sayings like that hung around your house. Pithy. Inspirational. What would it take for that sign to be true–actually true–not just an idea? It would take a group of people in that home acting on that very conviction. This framework is not unique to the church. Most groups have some sort of mission or aim that it directs its members to achieve or be.

What sets the Christian community apart from other types of community groups?

Right now our world is longing for this answer. When the church understands the character and priorities it possesses innately as the body of Jesus–the world just isn’t a better place for it– it becomes a taste of heaven on earth for it. As we face pressures in our world, we must be reminded of who God has called us to be.

This is the precise place where we find ourselves in today’s teaching text. Let me give you the previously on…Colossians is a letter written to a church that is facing pressure to acquiesce to the philosophy of the world around them. This pressure comes from inside and outside the church.

Paul is writing to a group of believers whom he wants to remind them that their experience can catch up to reality. Paul wants them to aspire to be like Christ because through Christ God sees them as actually like Him. Therefore, they don’t need external practices to make them appear to be what they in fact actually are. Because we know that Jesus is really raised from the dead, then our identification with Him becomes real. 

Paul has set this all up to Colossians 3:5. In verse 5, we get another “therefore.” A tip whenever you read the Bible, whenever you see “therefore” you must ask “what’s that there for?”

Paul’s thesis in the section: Live in the present as the kind of human you will become.

Paul gives us two responses to the proposition: Live in the present as the kind of humans you will become.First, put to death, or get rid of sinful behavior.

To describe this new humanity Paul first contrasts their old way of living with their new way of living. Here’s an important piece to remember, Paul has commended these believers for their faith. So he is firmly aware that they know the difference. They have already undergone a change, but current pressures them back to their old way of living.  Paul mentions “put off.” This word picture here is that of changing clothes. You wore these desires that drive everyday life. You were ruled by them.

Paul’s lists mostly include a distorted sexual ethic and destructive speech. Paul is fully aware these believers are surrounded by a context and culture. Therefore, they need to be reminded that certain sins the culture around them are guilty of; these sins should not be present with them. Paul makes sure to remind them–the wrath of God comes on them.

There was an image of a dress going around a few years ago. The image divided everyone into one of two groups. People either said the dress was black and blue or the dress was white and gold. While the colors on the dress were debatable, Christian living should be as obvious as two different color of shirts 

To this fact, Paul continues “According to the image of Him who created him.” There is no way that Jesus would walk in any of these sins, so if we identify with Him, we won’t walk in them either. We should be eager to get rid of behavior that does not reflect that heavenly mind-set.

At Generations Church, we have a value called Progress over Perfection. Our desire is to become more like Christ. It’s his perfection that lives in and through us. We do not have to be perfect, however, we should see progress marked by increasing Christlikeness in our lives.

Those who are part of Generations Church, we must put these sinful actions off by identifying sin in our own life and naming it to Jesus. This habit individually provides the groundwork for the second response.

Second, the Colossian Christians are to collectively embody the new humanity. The response here is a frame of reference–with the eternal perspective in view, the church community the Colossians are currently part of should have no barriers based on ethnic identity, socio-economic status, background, heritage, etc. The renewal refers not simply to an individual change of character, but also to a corporate recreation of humanity in the creator’s image. 

Christians are saved through their union with Christ, and they follow Christ’s model and teaching in faith and ethics. The church as the embodiment of the gospel is an essential form of witness to a watching world.

This community differs from other major religions of the world where one’s ethnicity, place of birth, and family link faith and society, believer and citizen, doctrine and culture, and church to state. The church is composed of voluntary disciples. Biblically, one is not a member of the church on the basis of citizenship, ethnic identity, or birth into a particular group.

This work of the new creation not only deals with the old man and gives us the new man patterned after Jesus Christ; it also breaks down the barriers that separate people in society. Where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free: The new man is part of a family, which favors no race, nationality, class, culture or ethnicity. Paul uses these descriptions because they were the barriers in the Roman world that were now broken down because of Christ. 

We want people to become like Jesus. The temptation will be to make them like us. This is what Paul has just addressed with the false teachers; people do not need to become like you in order to then become like Christ. 

Among new creation people it doesn’t matter if one is Greek or Jew or circumcised or uncircumcised or a Scythian or a slave or a free man. All those barriers are broken down. It only favors Jesus, because in this new family, Christ is all and in all.

Jews are still Jews in Christ; Gentiles are still Gentiles in Christ; black is black in christ; Latino is Latino in Christ; as a white male, I am still a white male in Christ. These earthly identities are no longer what is most important: solidarity in Christ is now the ruling paradigm for the new community. 

The Christian who lives in North American should have more in common with His Chinese brother and sister in Christ than the unbeliever in their town. We should never surrender the essence of the Christian faith in the name of a common essence.

So what does that mean for us?

  1. Identity emerges not from one’s ethnicity, heritage, or status but from Christ. If you are not a follower of Jesus — you are offered a new identity.
  2. Because of Jesus mustn’t be something we simply say, but something we live. If we are Christ’s body collectively then we must collectively put off sin. To collectively put off sin we must individually put off sin internally and externally while putting on Christ. Paul envisions a new kinship, the family of Jesus, in which Christ brings together what had always been separate. What I want to say–this means that we identity lines that we draw to divide must become lines we cross.

How does this happen? It happens through communion. We develop greater unity with Jesus when we commune with him. When we have a conversation with him. We develop unity with other believers when we commune with them, when we have conversations with them.

Communion leads to care.

As we look at two buzz words in our culture, racism and ethnocentrism. Let’s look to the murder of Ahmaud Arbery. His murder was evil. We must call out racism.

The church becomes the locale for healing when we say it and then display it. It matters what you say on social media about something far away because it produces a witness in every day.

Further, we must identify ethnocentrism. It means that we have brothers and sisters in Christ in China and we won’t stand for the belittlement of Chinese Christians and the Chinese people.

Our union with Christ leads to a unity that is displayed in morals and care by a diverse group of people.

What sets the Christian community apart from other types of community groups?

Christ is all and in all.

Substance – Colossians 2:8-10

The following post is the manuscript from the talk by Kyle Davies delivered Sunday, March 8, 2020, at Generations Church.

We are going to start off by having a little fun today. We are going to begin with a little exercise. I am going to throw nines dots up on the screen. I want you to draw nine dots on your teaching time notes. Maybe you’ve seen this before, your goal is to draw a line through all nine dots without picking up your pencil and in less than 4 total straight lines.Nine dot

As you begin, I want to recap our series Substance to this point. If you are new you can always go back and listen to last weeks on the podcast. Kaleb gave us a good start – get connected to Jesus. “Paul apparently being convinced that true gratitude for God’s grace is an important offensive measure against the false teaching.

Paul develops a powerful positive theological argument against false teaching by rehearsing the completeness of the spiritual victory we share in Christ.

Christ is substantive. Specifically in Colossians 2:17, the substance is the Messiah. This is important because Paul, who writes most of the back section of your Bible, is writing to a group of people who are being pressured to believe and live out that Christ is not enough.

Paul knows what they have been initially taught because he led Epaphras to follow Jesus and Epaphras started this new church community.

What has happened is teachers have come in after the fact and attempted to influence this church in another direction.

Here’s their basic message: We have some additional practices that will add to your life and help you be fulfilled.

Let me elaborate on that a moment: We know following Jesus is hard. It’s difficult. And you might not always feel like you are fulfilled when you are following Jesus. The reason you might feel this way is because some others, us specifically, have these incredible experiences that move us closer to God. You don’t have to feel insecure about missing out on these experiences. We can help you experience these same incredible moments. So, just let us give you some practices and you’ll be able to have these great experiences and minimize any suffering. We will make sure that you measure up, that you are satisfied, and that when others ask you about following Jesus you can point to these experiences through the practices that we will give you.

These false teachers are attempting to give these Colossians believers additional practices or additional rules that are not dependent on Jesus’ life, death, resurrection, and return. This is an attempt to coerce the Colossians believers into believing that true spiritual fulfillment is not found in Christ alone.

Now, you may be wondering “why” well our Scriptures don’t give us the clear “why.” Let’s revisit our activity for a moment.

Did anyone get frustrated and look up the answer? In our culture and our time, we have a propensity for wanting to get things right.

When we open our Bible and begin to walk with Jesus sometimes there is clarity about what right is. Sometimes there is a mystery that makes it hard to apply the principled way of Jesus to different situations throughout our week. No two situations are exactly identical. To avoid true dependency on Jesus, we opt for some rules. Even if it’s simply to rebel against them. We like to know the boundaries of play.

Many times we say in safe comfortable predictable patterns because it’s easier to play by a set of rules that we make up and that we establish rather than take a step dependence upon God each and every day. Even if this set of rules says that we cannot know for sure.

It’s easier to live by a set of rules we make up because we can establish the mark for success, eliminate failure, and know the standard. Change is difficult. It’s messy and often unclear.

Let’s go ahead and look at the solution to the nine dots. What you see here is that you actually have to think outside the box to accomplish the task. My guess is your brain made some assumptions about the process.

Paul’s words here in Colossians 2 begin to address these additional rules that we put in place in our own lives because of our propensity for achievement, approval, control, or satisfaction.

While the desire may be different for each of us

Paul addresses these additional rules. These rules can be both assumed or articulated.

These rules…….Take you captive. They hold you prisoner. The philosophy is the product of mere speculation and does not put adherents in touch with divine truth. Ambrosiaster commenting on Paul in the 300s: “Paul calls this tradition of philosophy fallacious and inept, because it is not worked out according to the power of God but according to the weaknesses of the human mind, which restricts the power of God to the limits of its own knowledge so that no one will ever know that is is possible to do anything other than what the carnal reason suggests.”

Common to both Jews and pagans was the basic idea of cause and effect and in a sense it rules nature and the minds of men. We live under the idea that we get what we deserve; when we are good, we deserve to receive good; when we are bad, we deserve to receive bad. Paul warned the Colossians to not subject themselves to this grace-eliminating kind of thinking, and to consider themselves dead to it.

….Tell lies. They are deceitful. They give you a false sense of success. They misrepresent what it means to follow Jesus for yourself and for others. They seem to be arguing that certain practices must be added in order to achieve true spiritual fulfillment. One cannot add to Jesus without, in effect, subtracting  from his exclusive place in creation and in salvation history. The phrase “based elements of the world” conjures up the idea of spiritual attunement to air, earth, fire, and water. They may have felt they needed to appease these spirits or Gods in these natural sources.

Paul is not actually attempting to deny their reality, however, their preoccupation with rules about material things, was like the pagans, and were thus in need of pleasing. Thus, putting them in the place of Christ. The false teachers are proclaiming and demanding a doctrine and demanding practices that do not depend on Christ.

….Give you less authority We have authority in Christ: Christians need not fear these powers, therefore, because they are firmly under the control of their own head, the one in whom all the fullness of deity had come to reside. The Colossians believers will have no interest in listening to the false teachers once the realize that they are already filled. Paul says that this is a fact to be enjoyed, not a status to be achieved.

Sandwiched in the middle of these reasons, Paul writes a statement that proves why these are true.

Read verse 9. “FULLNESS” Jesus claimed to be God, received worship as God, and was crucified because of his claims to be God. We will touch on this more next week. God has taken up residence in and therefore revealed himself in a body. Meaning, there was never a time in Jesus’ earthly existence where he ceased to be God.

Picture this: You go to the Pacific Ocean with a  friend—two finite dots alongside a seemingly infinite expanse. As you stand there, you take a pint jar and allow the ocean to rush into it, in an instant the jar would be filled with the fullness of the Pacific. But you could never put the fullness of the Pacific Ocean into the jar. Thinking of Christ, we realize that because he is infinite, he can hold all the fullness of Deity. And whenever one of us finite creatures dips the tiny vessel of our life into him, we instantly become full of his fullness.

From the perspective of our humanity, the capacity of our containers is of great importance. Our souls are elastic, so to speak, and there are no limits to possible capacity. We can always open to hold more and more of his fullness. The walls can always stretch further; the roof can always rise higher; the floor can always hold more. The more we receive of his fullness, the more we can receive.

Paul is not advocating the view, so common in his day, that true spirituality was to be found by abandoning or by strictly subduing the body. Rather, god has chosen precisely a body in which to take residence and through that body, sacrificed on the cross and raised from the dead to win ultimate victory  over the powers of darkness.

When we fail to understand Jesus, we succeed in limiting ourselves.

So what: We underestimate what God wants to do through us. When we don’t know how to cope with that reality we begin to draw lines, boundaries, and form rules.

We underestimate what God wants to do through us.

  • —By limiting ourselves to our own rules
  • —By misunderstanding the person of Jesus
  • —By playing by manmade rules

The substance of life is Christ. This is why at GenChurch we have a value Spirit over Self. Daily depending of Christ is very different than depending on the rules you establish.

For example, Damien Lillard on playing outside the Three Point Line because of size. He can’t drive inside. He can’t play defense. It’s limiting.

This is what we do to ourselves when we depend on other rules of life. Fulfillment isn’t found in a formula. Christ’s fullness in you provides fulfillment.

Now what: How do I begin to depend more on Jesus?

  • Identify your influences (TikTok, Facebook, Fav news channel)
    • You will hear a certain perspective and rhetoric about their way of thinking. The greatest challenge here is distinguishing between what sounds right and is actually Christ-like.
    • I mentioned GaryVee – His line “don’t you just want to be happy” is easy to pick on.
    • Because in the pursuit of your happiness you may actually treat others poorly. You may make unethical decisions and sacrifice morality for the sake of personal satisfaction.
  • Connect w/ Jesus because he brings freedom and we will get it wrong

Gaining Clarity

Over the past several years God has been preparing me in differing ways to plant a church. One way has been a refining of my life’s mission–to make disciples.  Throughout the journey from being an ignorant high schooler to Kentucky Christian University to my first ministry to some training at Southeast Christian Church (taught by Dann Spader) and now to Midwestern Seminary, God has molded my perception of evangelism and discipleship. Through each step my working definitions have been refined. I submitted the following blog for class. What follows is a portion of my current understanding of disciple-making.

Our purpose for existence, directly and indirectly, affects our plan of action. A slight shift in purpose can greatly alter our actions and mission. An airplane flying across the country can completely alter its destination by shifting a few degrees from its original flight plan. Although the shift is slight, it has radical implications. In order to rightly define evangelism and discipleship, our purpose and mission must first be defined. At the 2004 Athens Games, Matt Emmons was on pace to win gold. All he had to do was hit the target. Matt fired at the wrong target and was awarded a score of 0.0 on his last shot of the final round. [1]

We will always miss the target we are not aiming at. The principle applies to our life and ministry; they are no different. Our ability to succeed and to measure success is directly tied to a clear and focused understanding of our purpose for existence. We must have great clarity of our purpose–to glorify God. Our purpose has a directional component known as our mission, which provides clarity on how we bring glory to God. Purpose and mission have a nuanced, but important, distinction. A grasp of the nuanced distinction of why God has created us will the first critical step to becoming all He intended for us to collectively be—a movement which cannot be stopped.

For the purpose of this blog, I will focus on mission because it directly affects the definitions of evangelism and discipleship. I will define our mission according to Matthew 28:18-20. Our mission is to make disciples who make disciples. Some may argue our mission is based on Mark 12:28-31 (Love God, Love People). However, I will maintain Mark 12:28-31 provides the motivation for our mission of disciple-making. Finally, some may even suppose passages such as John 20:21, or even Luke 19:10 provide the mission for a Christian. John 20:21 gives the model by which the Father, Jesus, and the Holy Spirit followed. Jesus sends and releases disciples throughout His life and ministry. Several times throughout the Gospels, Jesus sends out his disciples, ultimately in preparation for the final sending upon His ascension. Luke 19:10 outlines the will of God through disciple-making. God’s chosen vehicle for helping believers make disciples is the local church (Matt. 16:18; Eph. 3:10-11). The church exists to help believers fulfill the Great Commission—not do it for them. Unfortunately, many followers of Jesus view the Great Commission as the pastor’s job or the church’s job—someone else’s responsibility. With this perspective, a church will never experience Great Commission health.

Second, the ability to measure our effectiveness is directly linked to how we understand what we want to produce. Again, an airplane flying without a clear destination can end up flying in circles without even realizing it. It can totally miss its destination or end up flying for hours without getting anywhere. The same picture can characterize our life. The measure corresponds with our definition. Jesus clearly knew what He wanted His followers to become—disciple-makers. Not for a moment did He waiver from that effort of reproducing His character and priorities into their lives so that they could multiply it in others.

Unfortunately, in the anti-supernatural movement of 1850, a man by the name of Charles Adam separated “making disciples” into two parts: evangelism and discipleship. The holistic command in Matthew 28:19-20 was split into two terms. Evangelism became the process of bringing people to Christ, or the communication of the gospel by saved people to lost people. [2]

Alvin Reid rightly defines evangelism according to the presumed split as “Sharing the good news of Jesus Christ by word and life in the power of the Holy Spirit, so that unbelievers become followers of Jesus Christ in His church and in the culture.”[3] Discipleship became the process of growing people up in Christ. Whole movements began to prioritize either evangelism or discipleship. Evangelism became the priority and responsibility of parachurch ministries (CRU, Billy Graham, etc.), and discipleship became the priority of the local church.

However, disciples cannot be made unless both evangelism and what became labeled as discipleship are happening. Evangelism and discipleship are the two wings of the disciple-making airplane. Both are equally important and essential to fulfilling the mission of the church. The degree to which we can clearly define what we are trying to produce is the degree to which we can fine-tune our strategy for making disciples. It is also the degree to which we can effectively evaluate whether or not we are accomplishing our objectives. [4]

Improper or a skewed definition of disciple-making will both produce a faulty product and cause ministry to repeat the same patterns with no progression. The Church and the Christian need to know and understand the ideal product and the process which produces the ideal product. By measuring the end product of both evangelism and discipleship, and thus the whole process a correct definition can be reached. The end product of the evangelism process is measured by conversions to Christ. The end product of the nurturing process is reproducing believers who reflect both the character (Gal. 5:22-23) and priorities of Christ. Charles H. Spurgeon describes these priorities as true prayer, obedience, dependence upon God. [5] In addition, a fully-trained disciple is a believer capable of reaching and caring for their peers over the long haul. [6]

Therefore, disciple-making is not the communication of information, but a reproduction of a life which embodies the character and priorities of Christ. We do not teach someone to merely know what we know. Rather, we teach them, to become what we are.

As we multiply believers who are living a disciple-making lifestyle, the Holy Spirit will send out more fully trained disciples to cross-cultural and geographical barrier—proclaiming Christ and establishing healthy Great Commission churches.

 


[1] http://www.nbcolympics.com/video/athens-2004-matt-emmons-fires-wrong-target

[2] Alvin Reid, Evangelism Handbook: Biblical, Spiritual, Intentional, Missional (Nashville, TN: B&H Publishing, 2009), Kindle Location 440.

[3] Ibid., Kindle Location 649.

[4] Thought significantly influenced by Dann Spader.

[5] Charles Spurgeon, The Soul Winner (New Kensington, PA: Whitaker House, 1995), 31-33.

[6] Donald S. Whitney, Spiritual Disciplines for the Christian Life (Colorado Springs, CO: NavPress, 2014), 18.

Reframe (Part 2)

Instagram made a shift in the look of their app. Not only did they change the app look, but they also changed the color scheme surrounding pictures to give more focus to the picture itself. Essentially, they reframed all of a person’s pictures. Instead of a competing color scheme for a person’s attention, they muted the frame eliminating any competing color for a person’s eye. Now, reframing the picture makes the picture more vibrant. When we reframe our understanding of church and our Christian organizations around a kingdom mindset by seeking Christ, our churches and organizations become more vibrant.

As we begin to reframe our understanding of kingdom, our approach to ministry within the local church changes. Ministry no longer exists within the vacuum of programs within your church. A competing strategy is no longer developed with sections of the whole. When we learn to seek Christ and abide in Him, supernaturally, the effects of this relationship begin to change. We often do not know how to deal with ministry outside the confines of what we are taught and personally experienced.

Any organization feels the tension when shifting from operating as an isolated entity to one that collaborates and has to rely on others to share in the larger vision. Trust becomes essential. A common vision is non-negotiable. I am thoroughly convinced that as our culture shifts we must rely on Christian living with the mindset always putting God’s kingdom first. Trusting and applying this mindset are not alway shares with the same philosophy of how best to live in light of God’s rule and reign.

The Pharisees and disciples struggled with these very ideas when Jesus begin ministry. The disciples  moved down a pathway and joined Jesus. The Pharisees clung to what they knew and could tangibly control–their additional laws. The Pharisees had good intentions but fear ruled within them. Their fear gave birth to bitterness, contempt, and anger closing themselves off from what the Father was doing through Jesus.  

Within our changing culture, fear cannot and must not rule us. We have to begin serving others through a kingdom framework, instead of a withdrawn western church framework.Jesus shifted the centrality from the religious leader back to hearing and obeying God together. A kingdom framework challenges the modern day pastor to shift from the central role back to a servant and someone who equips others.  When we serve others well we can lead them. A kingdom framework shifts from a pastor central church back to a kingdom-centered church. Therefore, we can no longer “do church” or “do bible college” the way we have always done it. Operations must change and will change. Churches and Christian Universities are already moving to a kingdom framework. Contrast the two frameworks below:

Church Framework

  1. Gospel of Salvation: “I’ve been baptized or saved” “Heaven someday”
  2. Disciple: Church Member and “Doing” things for God
  3. Society: Indifference or disengagement
  4. Church: Building or Institution

Kingdom Framework

  1. Gospel of the Kingdom: “Here and Now” “Arrival of present reality”
  2. Disciple: “Being” a Son/Daughter of God, where we hear and obey
  3. Society: Domains – “Where you are” and “Reconciliation of all things”
  4. Church: Ecclesia – called out one and the family of God

Framing up a correct mindset will only come as we seek Christ together and take bold steps to bring the present reality of God’s goodness to others.

I believe that what God has in mind for the church was rooted in how Jesus established His church.We must consider how far the Western church has wandered from God’s original intention. Honestly, it is all in how you frame up the issue and approach day to day life in the kingdom. As we reframe, are we bold enough to make the shifts? Or, will we settle for what we know and can control?

4 Reoccurring Revelations After Stepping Out of Vocational Ministry

Over the past several weeks as Ruth and I have talked at length about future plans and opportunities, we have had several revelations. These revelations have come about through our regular gameplan talks getting ready for the week’s events (Yes, we do call our talks “gameplans”). Usually we will be discussing a plan we are trying to explore or a person we are trying to minister to, always having some presupposition about why that strategy or approach will not work. After talking through some ideas, we have that proverbial “Ah Ha” moment and lo and behold the Holy Spirit shows us something new. Some revelations have been small and some have been smack you in the face with a two by four; some we have needed to realize more than once. Nevertheless, they have all come because we have stepped out of vocational ministry.

We still haven’t taken advantage of this one yet, but we have actual weekends again–like Saturday and Sunday. Let’s face it. Being a Pastor means that you’re working on Saturday and Sunday, while the majority of people are “off.” Even with taking a Sabbath on a Friday or Monday and getting this one day off once a week, there were still very real challenges. Anyone who works a third shift or also works a Saturday or Sunday can agree that not having a traditional work week shortens your time, or so it feels that way. Whether it was the task of relationship building for ministry or simply visiting family, time was short and most likely they were working. Ruth and I were talking about this new found revelation and realized that we can take weekend trips to see my parents, her siblings, or get away without interrupting the mojo of preparing for Sunday. This new reality brought us excitement! However, that old rhythm of life seems to have kept us from taking advantage of trip taking because the options seem limitless. Thinking about taking a weekend trip or visiting family leads into our second revelation.

I am quicker to empathize than chastise. Personally, now when I show up to a Sunday morning worship service and I’m looking to connect with someone, I’ve realized my first thought is finally reverting back from “Why aren’t they here?” to “I wonder if everything is okay?” When I first began ministry my default setting was focused on the relationship building and gracious side of life when working with volunteers and families. Those two questions may not seem like much, but there is a vast difference of tone in my head. The first is of condemnation to their absence. Think, “why aren’t they here?” out of frustration and disrespect. The second has a tone of concern and empathy. While I may never outwardly become vocal about someones absence, judgment leading to condemnation mentally is still sin. I have had to repent and seek forgiveness. My prayer is that “why aren’t they here?” gives way to “I wonder if everything’s okay.” The revelation in probably the most haunting of my time in ministry. So much cynicism and narcissism is rooted in that first question and having this change of perspective challenges me to evaluate when things began to change. While these thoughts never gave way to bitterness, there is so much more God wants to do in and through a person besides showing up to my program. When I began in ministry the latter question was my only question, but that soon gave way to dissatisfaction to someones absence. Maybe it’s the investment in someones’s life or time spent caring about someone’s best interest, but that seems too rational. Using someones attendance at an event is something that I hope God prunes out of my life. I encourage all church people and current ministers to fight for the latter question, and there may even be better question than that. Nevertheless, don’t give in to condemnation and scrutiny. Choose grace. Choose love. Also, if you don’t see someone you wanted to connect with, reach out and let them know you missed them.

The challenge I’ve ushered to reach out has forced me to realize I have the ability to put my “money” where my mouth was. I have always been attempting to live with passion and mission, but I now have a more full opportunity to live out what I taught and attempted to live out while I was leading a ministry with little objection. Living with intention and acting with love cannot be countered by the reasoning “you’re a pastor and that’s what you’re supposed to do” anymore. The expectation has changed, which allows my true motivations to shine through the facade many people think ministers put up. My hope is that time put into love for God and love for people will not be misconstrued as obligation, rather show what God has done in me is the real reason I advocate a faith-filled passionate life. When it comes to an opportunity to serve in church, will I step up as I challenged so many others to do, or conform to my natural selfishness? Just yesterday my ability to lean into God was put to the test. I was asked to do the welcome at a church service and Ruth was asked to serve in the nursery. This was the first Easter in many years we weren’t going to have to take any responsibility; we could actually kick back and enjoy the program! I hate the reasoning. It’s terrible logic. The church is not a program. The church is a family. The worship service is serving worship to God, not watching performers on a stage, yet that’s what I was looking forward to doing. So, Ruth and I were faced essentially with one choice. Serve, or sit. It  is not an easy thing to decide when you know Easter Sunday the worship will sound good, the preacher brings his A game, and the place is packed. Maybe you are faced with this same dilemma every week when you are asked to serve, or even go above and beyond your current role. How do you choose? I won’t tell you what we decided, but putting my “money” where my mouth was prompts that fourth reoccurring revelation.

Regardless of my position, role, or job I’m still in full time gospel ministry. We are all commanded to make disciples. That does not change even when my job does. This commission forces  the “great commission” to be replaced with the “everyday commission.” Same text. Matthew 28:19-20. Same logic. As I go into every church, store, job, building, or home make disciples of all people baptizing them, teaching them to obey, remembering Jesus is with me until I die.  What does this look like? In a practical sequential sense, it means being a friend of sinners so that they repent and believe, building the believer, equipping the worker, and sending the discipler (for a full definition of these terms I encourage you to read 4 Chair Discipling). My new role and difference of location does not excuse me from the work of ministry. While the venue may change, the method and means do not change. I am excited for how this will take shape outside the context of church ministry and in the context of workplace and neighborhood ministry. My gut feeling is that it will look eerily the same. Doing what Jesus did makes disciples like Jesus commanded us to make.

God continues to show me what this looks like as things change and as new relationships form. Regardless, of your position or role wherever you are, my hope and prayer is that you seek to fulfill the everyday commission out of your love for God and love for people. If you’re not sure what making a disciple looks like in your context, then I suggest finding a few Christians, get on the same page with them, and together have a gameplan.