Five Contextual Agreements for 2018

Beginning the year is always an interesting time in the blogging world. Christian leaders make their predictions on the church, changes, and challenges for the coming year. Three of the best lists I have seen thus far are Carey Nieuwhof’s, Thom Ranier’s and Chuck Lawless’s. Rather than create my own, I have decided to list five which directly connect to my context and what I am wrestling with as a church planter. Here they go in no particular order:

One: Carey’s number one disruptive trend is “A move beyond church in the box.” Chuck Lawless predicts, “Life-on-life, genuine community will ground people in a church.”

I combine these two together because I believe they go hand in hand. Especially in the Portland area, people crave authenticity and accessibility. As Nieuwhof articulates, gone are days when “you sat down Thursday night at 8 to watch your favorite show, because you didn’t want to miss it.” Yet, churches still function on a set time and schedule which is not on-demand. I will address this later, but the on-demand culture does not mean the physical space will cease to exist; instead, the culture enhances it.

“Bottom line? Churches who only think Sunday and who only think building will continue to shrink. In 2018, if coming to Christ means coming to your church in a set location and a set hour, you need a new strategy” says Carey.

How will people engage with the local church? A life-on-life genuine community will attract and connect people to a local church. These life-on-life relationships are on demand and can be engaged with a quick text, Facetime, Facebook message, etc. Conversation can happen in an instant, followed by a genuine embodiment of the characteristics of Christ. Hence, spiritual formation and discipleship will become essential for the local church to thrive moving forward.

In fact, one of my current projects is a series of conversation points followed by basic resources for anyone to employ in an on-the-go world.

Two: The Team is Eclipsing the Solo Leader. I am a church planter and my greatest desire is to have 1-2 other spiritually mature couples to move to Vancouver and co-lead with me and my wife. While The Village Church is not the first to function with three lead pastors, they are the church which has the most viable track record and visible presence. These other lead pastors would help oversee and champion mobilization and spiritual formation. These pastors would help expand the good already in the community. These other pastors would help free me up for what I do well, and I, in turn, will enable them to lead out of their strengths. “The leader who can do everything well is being eclipsed by the team that can do everything well.” To reach, teach, equip and send a diverse group of people will require a diverse and well-rounded team.

Three: Thom Ranier notes, “The e-book has not proved to be nearly as popular as we thought it would be. Many blog writers are reporting declines in readership. But audio books are rising in popularity. Listeners are moving to podcasts so they can learn while they jog, drive, and exercise. Outside of preaching podcasts, churches have many other opportunities to reach and disciple people through audio ministries.” The Village Church does this through their ‘Knowing Faith’ podcast which takes complex theological issues and makes them accessible in order to equip the everyday Christian.

In Vancouver, people are increasingly working odd hours and 50 hour-plus weeks via two jobs. Therefore, having a small group on Tuesday evenings is ceasing to be an option (think point #1). Spiritual formation will occur as they walk to work, ride their bike, or on the MAX (public transit). As Lawless notes, while this will increase, the subsequent results will be less evangelism. The life-on-life portion of discipleship is so crucial, evangelism must be modeled so that discipleship leads to evangelism. I have stated before how both are the wings of a disciple-making airplane.
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Four: One of the options to maintain a viable presence in the community is a trend which Ranier highlights: “Churches moving into retail spaces.” Anecdotally I have seen greater success for church plants who have rented a storefront. The brick and mortar can be used throughout the week, can be multi-purpose, and don’t require extensive set-up for services on Sunday. In addition, the presence enables a return to the parish model (see point five). Where we are specifically looking to plant, there is an abundance of affordable retail space. I envision a ministry center which can double as a worship space. I envision a place that is filled with worship and ministry seven days a week. A place of resource for the needy. A place of growth for the spiritually hungry. A place which champions and models unity. A place of worship for the gathered church. A place of sending for the scattering during the week. A hub for life and ministry in the community, in the neighborhood, and in the home.

Five: “The rise of the neighborhood church.” The parish model is on a comeback. Because people like their craft or customized “fill-in-the-blank” (i.e coffee, beer) they will increasingly expect this in their church. Further, pastors will be forced to lead wellness for their whole community. They are not just the pastor of the people who attend the church on a Sunday service. They are also the pastor of a select community. A church will gain credibility in our skeptical world when it seeks the good of the whole community. This can only be done when they understand the narrative of the neighborhood and highlight how the story of God brings wellness. It will be increasingly difficult for pastors to know the narrative of multiple neighborhoods. Therefore, multiplication of churches will happen when a group of people lives in another neighborhood. In order for this to be effective, team leadership must be modeled and championed.

These five create a perfect storm for a revival of old models and methods blended with the technological advancement of the twenty-first century. Regardless of theory and prediction, would you join me in praying for the advancement of God’s kingdom during 2018?

Story Over Sin Applied

At the end of the Goblet of Fire, upon the return of Lord Voldemort, Dumbledore says to Harry, “dark and terrible times lie ahead, where we must choose between what is right and what is easy.”

We face that same choice in our daily life when it comes to our interaction with others; we can choose what is right, or what is easy.

We are flooded with false narratives which attempt to guide us in making the easy choice. I mention five in my last post. Whether you are a Christian, or not, these narratives affect your priorities and ultimately your beliefs.

Ephesians 2:1-10 radically reorients the believer’s life to God’s story. What is amazing is that God does not just save us to himself, but you can see in verse ten that God is releasing us to do good works–responding to the story God has initiated. In essence, this story becomes elevated over every other narrative.

As we apply the value story over sin to our actions, story over sin forces us to change how we relate to others. It’s easy to point out the sin/brokenness/wrong actions of others. While we may never publicly or verbally comment on the sin of others, we can recognize it. What is not so easy is to hear the story of another. Carl Lentz of Hillsong NYC does a masterful job of communicating this value in the public square on the View.

 

Before you pass judgment on Lentz’s response, I would like you to consider the rest of my post. I believe Lentz does a remarkable job, not because he “avoids” the question, but because he attempts to address the motivations behind the question. Further, as a Christian, Lentz does not have to point out the sin because he already knows how non-believers have exchanged the truth of God for a lie (Romans 1:25). In fact, we all still exchange truth for a lie and fall short (Romans 3:23).

Therefore, Christians should have the courage to hear someone’s story over dinner, coffee, a beer before you point out their sin.

Story over sin changes what you see: Real people who have a real story.

If you have ever traveled, and you are a cheapskate like me, you take a week’s worth of clothes and fit it into a carry-on bag. The appearance is that my trip will just be a few days when in reality it is supposed to last a whole week. Never mistake a tightly packed bag for everything in the bag. It is impossible to look at a bag and know what is inside until it is unpacked.

download-6When you interact with another you may see the metaphorical “carry-on bag.” Someone sin is the bag, but as it opened you realize there is a ton of stuff inside. There is more than meets the eye. Every time we meet someone on their journey, it is wisest to allow them to unpack their bag. It takes time for any tightly packed bag to be unpacked. Let me say again, this is not a quick thing. People are not going to just open up the bag and show you their delicates or their dirty laundry. In fact, it would be rude for you to grab the bag and just open it. To choose story over sin is to patiently sit with them until they unpack it.

How does that happen? By you sharing your story, allowing them to see your bag, and also what is inside it. When you tell your story about how God brought you from death to life, you communicate the good news of rescue and redemption. If you have never written down that moment or marathon of God working in your life, then take some time to write it down.

As you share all the baggage you have, it is imperative you know God’s story. A Christian’s story is not how they cleaned themselves up, and instead how God brought past change and is still changing us. There is a great resource to work through called The Gospel Primer if you are not sure how to do this.

Our task is to point them to God’s story not point out their sin. When their story is caught up in God’s story to change happens. Jesus came to seek and save. He doesn’t expect us to become the saviors, rather live in response to the story of the savior.

Jesus is better than any strategy or behavior modification. He is more able to bring real, lasting, heart-level change. He is the greatest missionary ever. Jesus is better. He’s better than you. He’s better than your pastor. He’s better than anyone or anything else. His story overcomes our sin.

Books I’ve Read Recently

download-1Saturate by Jeff Vanderstelt. The vision which drives the book is “every man, woman, and child in every place having a daily encounter with Jesus through words spoken and deeds done through his people.” Saturate is written to encourage the everyday Jesus follower to engage in the everyday stuff of life with the goal of seeing Jesus saturation for everyone in every place. Vanderstelt is thorough in articulating the vision which God has placed on his heart. There is a unique balance of Scripture, story, and vision casting. Vanderstelt longs to see the church re-connected to the everyday stuff of life instead of disconnected from life. Instead of people doing church, Jesus is supposed to be living life through his church. Meaning, Christian is not an adjective for activities, events, or things; people are Christian. Therefore, followers of Jesus can make disciples who make disciples when they are shaped by the gospel in every area of life. Vanderstelt articulates how environments help shape followers of Jesus. The reality is that people are being discipled and discipling others whether they realize it or not. The question becomes: to what or to whom are you discipling them? My hope is that you consider reading Saturate for a gospel-centered vision on discipling and gospel worldview.

 

download-2The Atlantis Gene/ The Atlantis Plague by A.G. Riddle. I have been trying to reintroduce fiction into my literary diet. I found the first two books in a trilogy absolutely riveting. I am excited to read the final book. Riddle blends history, science, religious theory, and potential real-world events to uncover worldview and mankind’s motivation.

For example, “The war is always the same, only the names and places change. There are demons upon this earth. They live in our hearts and minds.” Riddle does well to communicate the longing of humanity’s soul is to find meaning and a place where the random violence makes sense.

Later, in a book steeped in science and evolutionary theory an exchange happens between a scientist and a soldier, “You already know that the universe supports the emergence of human life. In fact, the universe is strictly programmed for it. If any of the constants were even slightly different—gravity, the strength of electromagnetism, the dimensions in space-time—there would be no human life. There are only two possibilities: either human life emerged because the laws of the universe support it by random chance, or the alternative: the universe was created to foster human life.”

 

download-3Not the Place to Ignore Me by Joshua Motes. I have a unique connection to this book. Josh is one of the members of my Church Planting Residency Cohort. Josh writes about his experience in Afghanistan where he survived a horrific ambush. “Thousands of miles from home, on the business end of a daring mission into a deserted Afghan cityscape where friend and foe blend, author Joshua Motes hears God speak these words, calling him back to wholehearted devotion and a renewed commitment to be an influence for Jesus among the men he led. As one of the few American soldiers serving in the military that has experienced direct fire combat where life and death are a constant reality, First Lieutenant Motes offers a unique perspective on living out a committed life of faith.”

I am thankful for Josh and his service. Having served multiple tours, Josh is someone who listens to God and obeys. Josh is very honest about the tension he lived in and how as Christians we face a very real enemy.

“We worship God when we abandon ourselves to Him, and forsake our pathetic attempts to weather whatever it is we are facing under our own perceived strength.”

Books I’ve Read Recently

Screen Shot 2017-11-16 at 6.09.36 AMAmong Wolves by Dhati Lewis. This book takes an in-depth look at the book of Matthew as the author explores what doing ministry looks like in the density and diversity of a city. Lewis challenges the gentrifying norm in cities and looks at disciple-making and community formation in light of such realities. Dhati Lewis identifies eight movements within the book of Matthew for mobilizing disciple-makers in the city. Embedded within the book is a philosophy of church which challenges much of the predominant framework practiced by American churches because culture is no longer geographically bound. I would highly recommend this book for anyone desiring to learn about ministry in an urban context, or practicing in such context.

A quote which resonated with me: “Disciple-making is not a ministry of the church, it is the ministry of the church.”

 

Screen Shot 2017-11-16 at 6.10.39 AMStarfish Movement by Dan Drider. The idea behind the book is simple. The starfish was designed with multiplication in every cell. If you cut one starfish in half the result is two starfish and not a dead starfish. That means a starfish will often reproduce in a situation that would otherwise kill another animal. This multiplication quality is the definition of resilience. God has designed every Spirit-led believer with such innate ability to make disciples. However, in our current church systems, this innate ability has been stifled and lost. For example, “Most discipleship systems in our churches are created to increase biblical knowledge and produce behavior correction. Jesus was teaching His disciples to learn to follow the leading of the Holy Spirit. He spent little time working on moralistic-behavior correction.” Drider provides real steps for the reader to begin exercising and experiencing one’s innate disciple-making ability.

A quote which resonated with me: “The average church planter in China is an eighteen-year-old girl who is minimally educated.”

 

Screen Shot 2017-11-16 at 6.11.22 AMHe Is Not Silent by Albert Mohler Jr. According to the author, the solution for preaching in our post-modern context is expository preaching. Before Mohler arrives at such conclusion, he unpacks a philosophy of worship in which preaching of the Word is central. In order to support the task of post-modern preaching, in chapter seven, Mohler describes how every pastor is called to be a theologian. Therefore, the preacher must be able to dissect the Word of God, present it inline with the biblical story, and then challenge or come alongside the predominant narratives of our day. Mohler is very blunt when critiquing present-day preaching. One scathing assessment is “contemporary preaching suffers from an absence of gospel.”

In our age where topical series dominate and a plethora of Scriptures are used in every sermon, I agree that hearts are longing to hear the Word of God.

A quote which resonated with me: Americans are “Consumers of meaning just as much as they are of cars and clothing, Americans will test – drive new spiritualities and try on a whole series of lifestyles…We must seek constantly to turn spiritual hunger toward the true food of the gospel of Christ.”

Movements: The Reformation

The church has been growing for almost 2000 years and contemporary Christians would do well to learn from the men and women who have faithfully followed God throughout the centuries. One of the landmark moments in the history of the church is called the Protestant Reformation.

“Once a coin into the coffer clings, a soul from purgatory springs.” – Johann Tetzel

Today is the 500th anniversary of the Protestant Reformation. For those of you who are not quite sure what the Reformation is and why it is a big deal, I thought I would provide a quick overview. Though you may not be entirely familiar with the Reformation, it has deeply impacted the faith you practice.

Unknown-2Martin Luther was a Catholic monk and priest in the 16th century. A man named Johann Tetzel was selling indulgences in Martin Luther’s hometown of Wittenberg in order to raise capital for the rebuilding of St. Peter’s Basilica in Rome. Since AD 1215, pious Christians would build up a “treasury of merit” on which they could draw on, which would expedite their time in purgatory. An indulgence allowed a remission of temporal punishment due to sin. Indulgences could also be purchased for those who have been deceased. For baptism, according to the Catholic Church, washed away the guilt, but nothing removed the punishment.

During the Renaissance, with the resurgence of classical antiquity, Rome became adorned in splendor. Pope Julius II permitted the sale of indulgences in 1507 to raise money to build St. Peter’s Basilica in Rome and was renewed in 1513. Leo X later made a deal with the archbishop of Mainz, which corresponded to the selling of indulgences. If Archbishop Albert would agree to allow the sale of indulgences, Leo agreed to split the profits with him.

If you could pay then you could avoid spending a long time in purgatory. The fast track through purgatory aroused Luther’s ire. The church had lost the heart of the gospel—God offers salvation as a free gift. 

Luther posted 95 Theses to debate on the Castle Church door in Wittenburg on October 31, 1517.

When Luther circulates his 95 Theses, his thoughts were dangerously subversive ideas that posed challenges to the finances of the church as much as to its theology. Purgatory was never called into question in the 95 Theses; Luther’s challenge concerned the means by which one gets out of it as quickly as possible. Luther desired to rid the church of the flawed hierarchy. The cultural, political, and religious authority was flipped upon its head by Luther’s claims. The religious, social, and political turmoil which resulted from Luther’s actions set a precedent for future movements.

Pope Leo X finally addressed Luther on June 15, 1520, the conflict exploded giving birth to the Reformation. Leo issued the bull Exsurge Domine, (“Arise, O Lord”), which condemned Luther as a heretic. Many others such as Calvin, Zwingli, and Arminius followed in Luther’s footsteps and they were reawakened to the Scriptures and the Gospel. While their intentions were to reform the church, eventually core beliefs led to irreconcilable differences.

Here are some claims Luther made:

  • God’s love is not conditional upon transformation; rather, personal transformation follows divine acceptance and affirmation.
  • One’s relationship with God is made possible through the death and resurrection of Jesus Christ and is through faith. There is no longer any need for intermediaries- for the intercession of Mary or the saints to procure salvation.
  • Scripture is inspired, authoritative, and sufficient for Christian doctrine and practice.

The Reformation was about moving toward the Gospel–God himself has come to rescue and renew all creation in and through the incarnation, crucifixion, and resurrection of Jesus Christ. We learn about God through the Scriptures.

Rescue and renewal are offered as a free gift from God, one that could not be earned either by works or money, but only by grace through faith in Christ.

While these beliefs seem profoundly individualistic, and they are, they also have deep communal implications for how Christians value one another and seek Jesus. For many, Luther’s claims seem obvious. However, Christians tend to slip back into old habits in which salvation is earned, rather than given; and where many Christians rely on pastors for their intake of Bible than reading the Scriptures for themselves. Let us not take these developments for granted.

How To Stay In The Conversation (Part 3)

images.jpegI stumbled across this show on CBS called Bull. I probably have binged a little too hard on it, but the show has been fascinating. The lead actor plays a psychologist who is an expert in trial science. The premise of the show is how every case has facts and every jury (every day people) hear these facts differently. So, Dr. Bull and his team weave the objective facts of the case with a creative narrative together to win legal cases. In most episodes, Dr. Bull chooses to work for the innocent party. The defendant will likely be found guilty aside from his help because the jury has already subconsciously found the defendant guilty prior to any case being heard. Sometimes this subconscious verdict is based on the media, sometimes on how the defendant is dressed or appears, or even the jury’s own self-projection from their life experiences. Dr. Bull and his team choose to present a case and narrative together which highlights the facts the jurors will actually hear.

Throughout the episodes, the narratives usually get quite creative. However, what has never been argued: 1) the objective and verifiable facts, 2) our experiences color how we see and interpret these facts, and 3) there are always more facts to be discovered.

The natural question in today’s world: Can we ever be objective about the facts?

In my optimism, I believe we can get objective facts, but what to do about those facts and how we interpret them will always be highly subjective.

The initial blog post asked: How do you stand firm in a Kingdom worldview while remaining humble and teachable in posture?

My answer: Resilient communication.

So far, I have shared the first two steps (saturation & care). The third step is FACT.

I define FACT as information without bias. Bull provides a colorful depiction of how difficult it is to present the facts without spin. It is inherent in our nature to filter everything we hear through our own lens.

In our culture where truth is “relevant” or “subjective,” FACT seems like an elusive word. The term Fake News has been tossed around. CNN recently ran an ad campaign about defining facts (to which some of you may find ironic). In most cases, everything has a spin. Most facts are articulated from personal perspective and experience, which come in layers and vary widely. Give the NY Post’s quiz on how Facebook defines hate speech a try to see how subjective statements can be. What is the core truth beneath these layers?

Because people are not all-knowing we must learn to ask good questions about the potential narrative being sold to us. Therefore, when staying in the conversation we should present what we think we know humbly and sincerely. Direct information with no judgment is a must. Statements without sentiment should be shared to find common ground from which a relationship can be built.

I would argue whatever facts we do present should be loosely at our fingertips, ready and willing to hear new information. When new information is discovered, we should show grace. Further, avoid leading or suggestive questions. In a conversation which you are trying to listen and learn, you must be careful not to skew the potential response. Suggesting a prepackaged answer will likely create barriers, rather than take them down. We tend to share our views of the facts or our interpretations of them to win, persuade, or achieve some hidden objective.

If the goal is to stay in the conversation, then we must learn to present information without bias. Here are some examples of FACT:

  • Colin Kaepernick chose to kneel during the national anthem to raise awareness about the police brutality against black men, women, and teenagers.
  • Marijuana affects the parts of the brain that control emotions, memory, and judgment.
  • The Bible is God’s special revelation of himself.

These three sentences could be stated very differently.

  • Colin Kaepernick is desecrating the American flag.
  • Marijuana causes negative damage to a person’s body and image.
  • It is wrong to believe in both evolution and the what the Bible says.

These are probably exaggerated and not the best examples. However, when we are in the heat of conversation, we need to be aware of which statements are facts and which sentiments are our feelings toward what has happened.

As a Christian, we need not fear Christianity in the marketplace of worldviews. I believe a Christian worldview is unparalleled to any other worldview. The narrative of God himself coming to rescue and renewal all creation through the incarnation, crucifixion, resurrection, and ascension of Christ is the ultimate narrative. Any other narrative which competes for supremacy will inadequately deal with the brokenness of life.

As you talk with your neighbors, co-workers, friends, family, and others online, do you espouse a worldview consistent with Christ, or bias and barriers?

Find the facts. Listen and learn. Stay in the conversation.

Making Jesus Known

Yesterday I had the privilege to preach at The Branch again. View the sermon here. I will have a few more opportunities before the end of the year. We continued our series “Jesus is_______.” The idea from the series comes from Judah Smith’s book Jesus Is______. However, the burden for the series arises out of the mission of The Branch Church. Many people in the Pacific Northwest are uninformed, misinformed, or under-informed about who Jesus is. Therefore, the Branch has a singular mission which affects everything it does. Dave and Lori Vigna have done a wonderful job of keeping this mission front and center.

Know Jesus. Make Him Known.

We need to have an accurate depiction of Jesus. The Jesus we imagine will be the Jesus we follow. The type of Jesus we imagine or characterize a lot about how we feel and then subsequently act in light of our belief about who Jesus is.

How do you picture Jesus? Jesus uses various titles to describe himself in the Gospels, one of the most referred to titles is the “Son of Man.” It is a way in which Jesus testifies that He is the long-awaited Messiah. How would you complete the following sentence: ‘The Son of Man came…’?

There are three ways that the New Testament completes that sentence; while the first two are well known (and might have come to your mind), the third is usually surprising:

  • The Son of Man came not to be served but to serve, and to give his life as a ransom for many (Mark 10:45).
  • The Son of Man came to seek and to save the lost (Luke 19:10).
  • The Son of Man came eating and drinking (Luke 7:34).

While the first two oft-quoted verses tell us about Jesus’ purpose in coming–to serve, to give his life as a ransom, to seek and save the lost–the third describes his method. If you flipped through the pages of the Bible and made some basic observations, there are a couple things I think you will notice about Jesus: 1) He is always being invited to parties. 2) He is always at a feast or eating a meal with someone. 3) Complete strangers are coming up to him, both to make audacious requests and to simply be near him.  4) Jesus was always with people. 5) He was always celebrating—at parties, at festivals, at holidays even with the cross coming at the end of his life.

Unknown-1I am convinced some of us have a false view of Jesus. We think of Jesus as some stern old guy looking at everyone in disapproval.  We think Jesus and fun are fundamentally opposed, that God is a cosmic party pooper. Nothing could be further from the truth. That is a better picture of the Pharisees. Those far from God hated the Pharisees, but they absolutely loved Jesus. God invented happiness. He came up with the concept of humor. He created our ability to have fun. He built a beautiful world and gave us five senses to enjoy it.

Jesus is Happy. Jesus smiles. Jesus laughed. Jesus made jokes. Even think about your own experiences. You enjoy a good party. You enjoy friends and laughter. A defining theological principle throughout Scripture is that people are made in the image of God. Therefore, I think God has the best sense of humor and ultimately Jesus was one of the happiest people in the purest sense.

In talking about Jesus, Hebrews 1:9 says, “he was anointed with the oil of gladness above his companions.”

Jesus Is Happy.

That may be a controversial statement for some. Before I go too much farther, let me make another statement. I believe God wants us to be happy.

But here is the thing, being happy, or better, happiness is a fickle thing. In our culture today, happiness has been co-opted in a myriad of ways. Happiness is not an absence of conflict, nor of ultimate comfort. Happiness is not found, rather it is grown.

The pursuit of happiness is like trying to grab smoke. Happiness is like a mirage that we think we see as real, but as soon as we get close it disappears. People attempt to find happiness in status, individual satisfaction, security, and even in the search for self. Happiness makes a great emotion but a terrible master.

The outward display of happiness comes and goes like seasons. I liken the emotion of happiness to a plant. Let’s face it, sometimes we just do not feel happy, nor should we be. God has given us plenty of other valid emotions. Happiness is the fruit or flower of a plant, while internal joy is the root. Happiness is a fleeting emotion, which comes and goes with the circumstances of our life. Joy is rooted internally planted by the seed of salvation.

Therefore, if we want the genuine outward display of happiness to be Christ-like, then we have to cultivate the deep roots of joy. We should not chase after happiness. We should chase after Jesus.

I love how excited Jesus gets when the 72 return in Luke 10:17-24, even though Jesus has set his face towards Jerusalem, knowing he is heading there to die. I think it is one of Jesus’s happiest moments.

The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”

He replied, “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you (I think Jesus is making fun of Satan). However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.

“All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”

Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”

Joy is rooted in eternity. Happiness is a natural result of knowing God and of experiencing his love. We are created by God and for God and we are restless wanderers until we find ourselves in God. Which means, we are happiest when we are joining God in what He is doing.

Trevin Wax in This is Our Time addresses the idea of happiness in light of following Jesus. Many movies allure us into thinking happiness is found when we follow our hearts.

Following Jesus in an era when everyone is following their hearts is difficult, partly because we think we must choose between two options: be authentic and true to yourself, or conform to society’s constraints.

Christianity says, “No thanks” to both. In response to people who believe we should be “authentic” above all else. we say: You don’t know yourself well enough to grasp your deepest desires, and even if you did, your desires are often wrong. We need deliverance from many of our deepest instincts, not the celebration of them.

In response to people who believe we should keep the rules and conform, we say: Salvation does not come through a checklist of rules, as if by willpower we can manage our sin. The gospel frees us from the burden of the law.

Christianity says something different altogether, combining authenticity and conformity in a most creative way.

To be authentic, as a Christian, means I am to be true to the person Christ has named me, not the person I think I am inside. I am to live according to what God says I am–His redeemed child, a person remade in the image of Christ–and I now act in line with that identity. As a Christian, saved by grace through faith, I am not authentic when I sin. I’m sinning against my newfound identity. I am being inauthentic when I choose to disobey God, when I give in to temptation. I’m rejecting the identity God has spoken over me. Tru authenticity is not accepting my own self-expression but accepting the self-expression of God through Jesus Christ.

To be a conformist, as a Christian, means we are seeking to have our minds renewed and our lives transformed. We want to be conformed into the image of Christ. But this conformity means we look like rebels to the rest of the world. The true rebellion is in the heart of the Christian who follows Jesus by swimming upstream against the currents of the world. That means, when everyone else is following their hearts, we will follow Jesus.

The disciples joined Jesus on the journey of eternity. When our story is shaped by God’s story as believers we are to be marked with joy and exude happiness. We should be people of celebration, who really love life! Christians should be the most fun people to be around. We get to live forever!

Eternal life does not start at death; eternal life starts the moment of your conversion. People should look at the church and say “I don’t know if I believe what they believe, but man, they have a good time!”

Jesus was happy and we should be too.